off place for those who unfortunately find themselves in this category. Even though you cannot get out of the "closet" physically, use your imagination, imagery and fantasy not only for pleasure but as an active mechan- ism to break out of it figuratively.

If the Animus- Anima concept is as fundemental as Jung thought it was and if the urge to unity as against diversity is as strong as I think it is, the difficulty of "curing" FPS by psychiatric means becomes understand- able. I feel that the procticing FP has unknowingly made contact with his Anima through the mechanism of dressing--the exterior manifestations of feminity in our present culture. These initial steps toward the inte- gration of Animus and Anima he unconsciously feels to be steps in the right direction and knowing this he fights desparately to retain this bit of integrated maturity. He knows that in this direction lies the ultimate virtue and the ultimate good and therefore does not wish to be diverted from this path simply to conform to a social pattern. The only virtue of which is that it is conformed to by a majority of mankind. Albeit at enormous neur- otic cost). Various aspects of our current social pattern are immature, unprogressive, constricted, destructive and obstructive to the achievement of the higher state that man will one day attain, A perceptive individual therefore fights against this suffocating conformity for the sake of conformity.

Recognition and acceptance of ALL of our potent- ialities is the road to maturity-individuality and socia- lly. The perceptive person having by one means or an- other stumbled on a means of accomplishing even a part of this will cling strongly to it. God IS a blend of all. Animus and Anima, and to the extent that we can blend them likewise we are a step closer to the Kingdom.

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